Strange Frequencies

Any anniversary of a major event inevitably brings with it the usual by-the-numbers reminiscences. These are typically driven by a media desire for eyeballs and clicks, but occasionally the stakes are high enough to introduce more complex motivations. The 20th anniversary of the U.S. invasion of Iraq is one

I saw that Michelle Goldberg, perhaps inevitably, had yet another column referencing the dreaded “toxic masculinity,” one of those many terms that now exists almost solely to invoke a sense of disgust or antipathy in the reader rather than to serve as a clear referent for a recognizable phenomenon. This

Years ago, Mastercard launched its famous “Priceless” advertising campaign, the theme being that there are some things money can’t buy—a clever denigration of materialism in the service of a sale. For example: a professional baseball game setting with the superimposed words: “Tickets—$46. Concession—$26. Taking your son

This essay was prompted by several things. The first was this semi-dismissive comment I tweeted out regarding the news [https://t.co/mZnAyp5SCq] that the Kingdom of Saudi Arabia would be funding research to halt and possibly reverse aging: > The notion that aging is a kind of illness requiring a

C’era una volta, not long after the U.S. invasion of Iraq, I up and moved to Rome. It didn’t take much time for me to view that decision as one of destructive idiocy (invading Iraq, I mean, not moving to Rome). But its causes seemed relatively transparent,

There is a term that phenomenologists bandy about called “qualia”: the subjective experience of sensory phenomena. But what does that mean exactly? The philosopher Thomas Nagel had a famous article titled "What Is It Like to Be a Bat?” [https://warwick.ac.uk/fac/cross_fac/iatl/study/ugmodules/humananimalstudies/

There are two false dichotomies that routinely appear whenever the subject of nationalism comes up: the supposed distinction between patriotism and nationalism, and the one between “creedal” and cultural or ethnic nationalism. This topic was generally on my mind, as I was reading Steven Smith’s (very good) book: Reclaiming

After thinking more generally [https://www.strangefrequencies.co/no-other/] about underappreciated cultural artifacts, I was reminded of this piece I wrote for the now-defunct Rebeller on one of my all-time favorite shows. As that site no longer exists, I'm reposting it here. Underappreciation is a curious cultural phenomenon. 1970s power-pop

I’m not thrilled about it, but I figure Youtube clips are the most accessible vehicle for the tracks referenced here. Readers who enjoy the songs themselves are encouraged to seek them out in a more sonically appropriate format—whether higher resolution digital, vinyl, or what have you. Perhaps because

This post should be synched up with Dark Side of the Moon. > BOUNDARY, n. In political geography, an imaginary line between two nations, separating the imaginary rights of one from the imaginary rights of the other.                                                     – Ambrose Bierce Among much else, the new year has gifted us another neologism: “vaccine

This set of reflections began life as a Twitter thread but has since grown up. Josiah Ober had a typically thoughtful piece [https://t.co/uzFCFbZqxX?amp=1] on the meaning of politics in the new journal Antigone a couple days ago, and I’ve been mulling it over ever

Posting this one without comment. Perhaps I'll elaborate someday.